Tag: Burning Man

  • The Maps Are Written Across Our Hearts

    The Maps Are Written Across Our Hearts

    Every year when June rolls into July, some part of my nervous system starts looking for Interstate exits, and I do not mean this metaphorically, although perhaps I do because the older I become the more difficult it is to separate the actual road from the one that has been unspooling inside me since 1986, that long ribbon of asphalt and possibility and bad coffee and improbable miracles and the certainty that somewhere beyond the next exit ramp there would be music, or friends, or a circus, or a field, or a dog, or a broken transmission, or Jerry Garcia himself sitting quietly at the center of the whole strange wheel asking us all, quite gently, just how much freedom remained in America and whether we intended to use it.

    July has always felt less like a month and more like a tuning fork struck somewhere deep inside the rib cage, because the body remembers before the brain does, and somewhere around the end of June my internal compass begins spinning wildly, looking for truck stops and ticket stubs and glove compartments full of maps that no longer exist, wondering where the circus is setting up this year, where the bands will bandaloop, how many angels can dance on the head of a pin, whether there is coffee at the next exit, whether there is pie, whether there is a field nearby where tired travellers can throw down sleeping bags and look up at the stars and ask one another the really important questions, such as where did the dog go and who has jumper cables and is there an extra ticket and when exactly did we all decide that strangers were dangerous.

    The Grateful Dead taught me one version of America.

    The parking lot was an experiment, a temporary city appearing overnight on asphalt and empty grassy fields and grilled cheese and optimism, a place where money occasionally mattered and occasionally disappeared altogether, where miracle tickets materialized from thin air and somebody always seemed to have an extra sandwich or an extra blanket or room in the van, where your transmission could fall out in Indiana and a garage owner would stay awake all night teaching you how to repair your own car while his wife fed you dinner and you slept in a cornfield beside the garage listening to the stalks whisper like the Pacific Ocean, and where eventually you discovered that gifts do not come with strings attached, that miracles are often folded inside free tickets, that somebody stops when you are broken down, that somebody shares what little they have, that somebody teaches you how to repair the engine instead of repairing it for you, and that no matter where you go, there you are.

    The Oregon Country Fair taught me another version. Same song, perhaps, but a very different verse.

    You entered through the gates and somebody hugged you and stamped a peach on your arm and said, in one way or another, welcome home, and eventually I tattooed that peach onto my own skin because some religions require baptism and some require communion and some simply place a peach upon your arm and send you wandering through the trees with music and art and children and ice cream and impossible ideas about how human beings might live together if they chose kindness over commerce and curiosity over fear, and somewhere beneath those magnificent fir trees you begin to understand that home is not a place at all but a practice, something we make for one another, something we carry, something we offer.

    In the between times, I found another temporary city in the desert, and what it taught me was not terribly different from the parking lot or the Fair. Build the city yourselves. Bring what you need. Share what you have. Somebody always runs out of water. Somebody always loses their camp. Somebody always breaks down. Somebody always sits beside somebody else beneath impossible stars on what feels like a truly impossible precarious piece of art and says, “I’ve got coffee. Tell me what happened.”

    The band plays its final song. The parking lot empties. The Fair does a final sweep. Jerry dies. The dust doesn’t stay. The map disintegrates in the glove compartment.

    This is what I have been talking about all along.

    The maps.

    Not the maps on our phones. Not the blue dot telling us exactly where we are every moment of every day. I mean the old maps. The Rand McNallys folded into impossible shapes and stuffed into glove compartments until the creases finally split. The state lines and county lines and interstates and back roads and roads that simply ended in gravel and dust and faith.

    My maps.

    The weathered notebook that always traveled beside me, filled with health food stores and diners willing to make grilled cheese after ten o’clock and pay phones that still worked and the woman in Eugene with the extra couch and the basement in Ohio that somehow held all of us and the garage in Indiana and the kitchens where we could always make more sandwiches and fill our coolers with ice and beverages before heading back out onto the road.

    The attic in Pittsburgh where a gaggle of filthy hippies once landed and laughed until morning and where years later, after the roads had bent and folded and delivered me back there carrying an entirely different version of myself, somebody I loved quietly helped put me back together again.

    Those were my maps. Not red states. Not blue states. Not electoral maps. My maps are made of people. The people who stopped. The people who stayed. The people who answered the phone. The people who wrote their numbers on the back of a ticket stub. The people who said, “Call me if you need anything.” The people who said, “If you’re ever passing through.”

    I know this is why our Americas all look different.

    Mine looks like parking lots and Oregon forests and dusty roads and kitchens full of soup and coffee and dogs and people making sandwiches.

    Yours may look like a fishing dock off the coast of Maine. A church basement hosting an NA meeting somewhere in the Carolinas. Your grandmother’s porch with a view. A diner serving pie all night at Exit 141. A station wagon headed west. Or East. Or to catch a baseball game in an endless summer of baseball games. Pick-up trucks to pick up a stray dogs because they need a place to call home.

    The shape of our America is the shape of our own hearts.

    The maps are written there.

    The lines still run from mine to yours and from yours to somebody else and from theirs to a frightened stranger standing beside a highway wondering if anybody will stop.

    I really believe that is what the country has always been.

    Not the lines we draw between ourselves.

    The names we write beside them.

    So, here we are. All of us together inside the largest and strangest experiment of them all.

    America.

    Somewhere, probably even right now, somebody is sitting beside a dark highway with their hazard lights flashing. Somebody is lost. Somebody is afraid. Somebody is wondering if anyone will stop. And somewhere else, perhaps only a mile away, perhaps at the next Interstate exit, perhaps sitting at a kitchen table drinking coffee, perhaps reading this very thing by the light from a cellphone at 2:13 in the morning somewhere outside Winnemucca somebody is already reaching for their keys.

    We all have our roads. We all have our lines. We all have our maps.
    And we all have our exits.

    This is another thing the road taught me. You never really know which exit is yours. You pass hundreds of them. Thousands. Rest areas and truck stops and little towns with one blinking light and pie shops and motels and places you promise yourself you’ll visit someday, and then one day you find yourself taking an exit you never expected because your transmission gave out or your heart broke or somebody got sick or somebody died or somebody called and said, “Can you come?”

    We ride with our hands on the wheel and our hearts beating in our chests and we simply do not know. We do not know if the next exit is ours, or the one after that, or the one two thousand miles down the road. That uncertainty is not the frightening thing. It is the reason for everything.

    I do not know where my exit is, and you do not know where yours is, and America herself does not know where hers is, the whole point is simply how we choose to travel. Choose to show up.

    We do stop. We share our sandwiches. We find the lost dog. We answer the phone. We write our numbers in the margins and on the backs of ticket stubs. We make coffee. We put our hands over our own hearts. More importantly, we put our hands on the hearts of others and ask, “Still beating?”

    Babump.

    Babump.

    Still there.

    This? This is what America needs from us right now. Not spectators. Not passengers. Not people standing beside the road arguing over the map while the engine overheats.

    AMERICA is sitting there herself with her hazard lights flashing and one hand pressed against her chest, and perhaps what she is asking is exactly what every frightened traveler has always asked somewhere beside a dark highway in the middle of the night.

    Is anybody coming?

    Yes. We are. Because this is our country. This is our map. This is our heart.

    The lines still run from my heart to yours and from yours to someone else’s and from theirs to a stranger sitting beside a road somewhere wondering whether anybody will stop.

    And someday, though none of us knows when, we will each take our own exit. Maybe tomorrow. Maybe thirty years from now. Maybe somewhere we never expected. Maybe somewhere we’ve been driving toward all along.

    So while we’re here — while the engine is still running and the coffee is still warm and the maps are still folded in the glove box and the names are still written in the margins and the kitchen lights are still burning and the hearts are still beating — we might as well show up.

    We might as well keep each other breathing.

    That’s it. That’s the whole assignment.

    America needs all of us right now. Every last one. And if you call yourself an American — if you put your hand on your heart and mean it — then that means you.

    So pull over. 💜

  • Utah Is on Fire and the Fireworks Are in Aisle Nine

    Utah Is on Fire and the Fireworks Are in Aisle Nine

    I have just come home to Salt Lake City and Utah is on fire, and I do not mean this poetically, although honestly, Utah does enjoy making everything biblical and dramatic and vaguely Old Testament in July, so here we are, once again, surrounded by dry grass, hot wind, evacuation alerts, smoke maps, firefighters working themselves into ash-covered saints, dogs hiding under beds, veterans and refugees and babies and every person with a nervous system bracing for the nightly neighbourhood reenactment of “freedom,” while fireworks are stacked for sale in the aisles of the grocery store as if this is perfectly normal, as if this is not the sort of cognitive dissonance that should make all of us stop next to the ice machine and the rotisserie chickens and the family-size tortilla chips and say, wait, hold on, are we really doing this right now?

    Before anyone starts clutching their sparklers and typing with their thumbs full of liberty, I know what month it is, I know where I live, I know Utah in July is not so much a month as a prolonged ignition ceremony with snack breaks, I know we begin with the 4th of July and then we just keep right on going until the 24th when the pioneers allegedly rolled into this valley, wiped the dust out of their eyes, looked around at all this dry, flammable majesty and said, “This is the place,” which apparently, generations later, has come to mean this is the place where we spend most of July scaring the bejezzus out of every dog, every sweet person with PTSD, every baby trying to sleep, every elder trying to remember what quiet feels like, and every canyon full of sweetgrass waiting for one yahoo with a lighter and a pocketful of constitutional fireworks to become the plot twist nobody needed.

    I am not anti-fire.

    Please.

    Let us not be ridiculous.

    I am a Burner, for fuck’s sake, a woman who has spent a good portion of her adult life hauling water and snacks and weird forms of devotion across a dry lake bed where people build impossible things out of dust and scaffolding and crazy grit and love, then set them on fire under the supervision of people who understand wind, perimeter, safety, ritual, consequence, and the very important difference between sacred flame and Chad from down the street launching aerials into a neighborhood full of juniper while declaring himself a patriot.

    I love fire.

    I love the bloom of fireworks in a night sky when they are handled by professionals who know what they are doing and have permits and water trucks and actual plans that do not begin with “hold my beer” and end with the county sheriff asking everyone to evacuate.

    I love spectacle.

    I love celebration.

    I love light.

    I love the crack and shimmer and gasp of it, the moment when a whole crowd looks up together and forgets for three seconds how divided and tired and mean we have all become.

    What I do not love is carelessness dressed up as tradition.

    What I do not love is selling explosives in grocery store aisles while Utah is literally burning in every direction, while we are watching acres disappear, while animals are running, while people are packing medication and photographs and dog food into cars just in case, while firefighters are out there trying to convince the flames not to become weather, while smoke sits in the valley like an unwanted relative who refuses to leave and makes everyone’s lungs feel personally insulted.

    I do not love the part where we ask for help with one hand and sell the problem with the other.

    FEMA has authorized federal funds to help fight the Iron Fire, which is a sentence I find almost darkly comic in this particular American moment, since depending on which political carnival ride you happen to be strapped into, FEMA is either a vital public agency or a government bogeyman hiding under the bed with your tax dollars, but apparently when the hills are on fire we all remember very quickly that mutual aid is not communism, it is what keeps the flames from eating the next ridge.

    And still, here we are, Utah, with the fires burning and the air turning into a throat lozenge from hell, selling fireworks next to the groceries, smiling brightly through the smoke, acting as if we can call something a national emergency and then we spin around and hand out spark boxes with patriotic branding and a coupon for more for the arrival of all those pioneers.

    I do not think we get to have it both ways.

    I really don’t.

    I do not think we get to say we love this place, we love these mountains, we love these canyons, we love this big dry weird holy bowl of a valley, we love our families, we love our neighbors, we love our firefighters, we love our dogs, we love our veterans, we love our freedom, we love our pioneers, we love our heritage, we love our God, we love our country, and then spend the hottest, driest, most flammable weeks of the year treating the entire state as if it is a disposable party favour wrapped in red, white, and boom.

    I know fireworks are legal.

    So are many dumb things.

    Legal is not the same as wise.

    Legal is not the same as kind.

    Legal is not the same as neighbourly.

    Legal is not the same as, perhaps we should not tempt the desert into becoming a funeral pyre just so Kyle can light the “Mega Patriot Screaming Eagle Thunder Dragon 5000” in the cul-de-sac while everyone’s Labrador trembles behind the washing machine.

    This is the part where someone will tell me I am trying to ruin everyone’s fun, which is hilarious, truly, since I am a woman who believes very deeply in fun, possibly too deeply, a woman who has built entire temporary civilizations around coffee, glitter, grilled cheese, electrolytes, radical hospitality, art, dust, nakedness, body joy, and the spiritual necessity of occasionally doing something weird under the stars, but I also believe fun has to survive contact with the actual world, and the actual world right now is hot and dry and on fire and full of living creatures who did not volunteer to become collateral damage in Utah’s annual month-long pyrotechnic identity crisis.

    I am asking for restraint.

    Not forever.

    Not joylessness.

    Not a statewide ban on wonder.

    Just the tiniest little teaspoon of common sense stirred into the Pioneer Day punch bowl.

    Maybe this year, while the fire crews are out there doing the kind of work most of us cannot even imagine, while families are refreshing containment maps, while the air smells wrong, while the mountains stand there looking dry and tired and entirely too ready to go up if we breathe on them funny, maybe we could decide that freedom also includes the freedom not to light shit on fire.

    Maybe we could decide that being a good neighbour matters more than making the sky explode from your driveway.

    Maybe we could decide that dogs and babies and veterans and refugees and exhausted people and traumatized people and firefighters and wildlife and lungs and canyons and whole communities deserve one July where we do not confuse noise with patriotism and sparks with devotion.

    Maybe we could put the fireworks back on the shelf and go eat pie.

    Maybe we could stand outside and look at the mountains, while we still have mountains to look at, and remember that they are already dramatic enough.

    Maybe we could wave a flag without setting the hillside on fire.

    Maybe we could let July be July without turning every night into a tiny war.

    Maybe we could be brave enough, just this once, to celebrate by not making anything worse.

    I know.

    Radical.

    Possibly un-Utahn.

    Someone alert the Governor.

    But here I am, home again, looking at fireworks for sale in the grocery store while the state burns around us, and all I can think is that irony has finally put on boots, walked into the aisle, picked up a box of TNT Pop-Its, and asked all of us whether we have completely lost the plot.

    And honestly?

    I think the answer might be yes.

    But we could still choose differently.

    We could still choose the mountains.

    We could still choose the dogs.

    We could still choose the firefighters.

    We could still choose the air.

    We could still choose not to be the spark.

    Wouldn’t that be something?